Monday 30 May 2011

Rocks, stars, and souls

Today the Guardian reported that "Greenhouse gas emissions increased by a record amount last year, to the highest carbon output in history, putting hopes of holding global warming to safe levels all but out of reach, according to unpublished estimates from the International Energy Agency." The complete article is well worth reading.

What are the practical implications of this? It means things are very bad indeed. It means that the people whose knowledge we trust the most, sensible scientists, reaching the most balanced conclusions, are making predictions which make the preachings of the crazier apocolyptic religions appear mild. It means your grandchildren's lives will almost certainly be badly blighted. Your own life probably will be too.

What are the moral implications of this? It is that we (you and I) are collectively colluding in a holocaust many times worse than that of Nazi Germany. Like the people of Nazi Germany, we did not consciously choose it, but we bear the guilt nevertheless. Unlike them, we have no wicked leader to blame: it is a truly collective crime. It is a horror so enormous that almost the only option is to ignore it: the courage required to face it is, I think, almost too great for human strength. People say to me, 'If you feel so strongly, why don't you spend all your time protesting and stuff?' The answer is, because I don't have the strength. It would literally send me mad, and that would be messy.

What are the spiritual implications of this? Belief-systems promise happiness. Evangelical Christianity promises heaven when you die if you put your faith in Jesus. Secular liberal democracy promises happiness through freedom and prosperity. The liberal Christianity I have grown up in promises happiness through the promotion social justice, 'God's kingdom on earth'. All of these belief systems had much that was valuable in them. But the situation we face today shows all these belief-systems are now utterly bankrupt. If there is a 'heaven', our utter failure to even to face what our 'sins' are, let alone 'repent' of them or 'turn to Christ' ensures none of us will be going there. The secular utopia of liberal democracy has failed, because its own prophets, the scientists, are warning that the future holds not wealth and freedom, but poverty and war. The liberal Christianity, which preached that with God's help we could build a fairer, more sustainable world, has proved itself to be the biggest pie in the sky of all. God hasn't helped (I leave it to you to decide why!) and we were too weak.

Are there any glimmers of comfort? Well -- if you take the perspective of geological time, the catastrophic climate change and mass extinction of the 21st century will be a very minor event. If you take the perspective of the universe, the events on one small planet is equally trivial. And if you look candidly at your own life or any other individual's, with their days and years, joys and sorrows, there are in fact a million things which add or subtract to its happiness other than health, wealth or security, and the one certainty is that it will come to an end.

But if you value your soul, if the poor derided citizens of Nazi Germany have taught us anything, don't hide. Most of us don't want to be heroes or villains, we want to be ordinary members of the chorus, living little quiet lives (I want to write history books and novels, and sing and draw. The last thing I want to be is an environmental campaigner. For one thing, I'm dreadful at it.) But living quietly isn't an option: not to be a hero, is to be a villain, like all those other villains of history who kept quiet in the face of gas chambers, guillotines, African slavery, or whatever it was. So screw up your courage, and find your way to be heroic.

Open your eyes. Find out the facts and face the reality of our situation. Look at the rocks and look at the stars. Understand what happiness really is. Act accordingly.

3 comments:

  1. In one sense all the opposition to the Nazis failed; there was virtually no effective restraint on their evil actions within Germany. Now, however, it has become apparent that the widespread, brave opposition was enormously successful, in giving Germans today the chance of looking back on that grim period and finding things to be proud of, sources of self respect.
    As far as climate change is concerned, the moral is that we should all keep trying as well as we possibly can, and then a bit more, because we can never be sure how matters will turn out and it may be that in the long or medium time what seemed like hopeless efforts will turn out to be beneficial in some way.

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  2. very profound eleanor - i enjoyed reading that! and it may even nudge me along to trying to care more, and do mroe for, our world.

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  3. None of these belief systems has ever achieved enough traction in society to make any difference.

    Where I see some hope is in the trend for individuals to change behaviour through a snowball effect. Like smoking (a lot less popular than it was - not because of prices but because it became unfashionable), or the move to fair trade (almost the norm with coffee and chocolate now). Recycling and reuse is heading that way. I think we, in Scotland, can reduce our carbon usage. I am less hopeful for the developing world where the trend is only likely to be upwards.

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